Skip to main content

The Harvest of Love


Suffering produces love. It sounds like paradox, how can suffering produce love? Many troubles tie people close together. When we are afflicted and we find other brothers and sisters in Christ who also are afflicted, we feel connected and our mutual love for Christ passes to one another. Suprisingly, it is the lack of suffering that causes love to grow soft and lose its strength.

The more trials and tribulations that tend to us, the closer we become to Christ and our fellow Christians. It is the persecutions and painful experiances that open our hearts to one another. Studies show that the poorest of people who are afflicted with great pain and problems have the greatest love for one another. When I was in Thekarani, South Africa, I saw this first hand. The entire community was poor, as if they were still living in desolate part of the Middle Ages. And yet their love was so great, that it changed my life! I a person from privilege and minimal problems found there in the bush, an affection born from affliction! There the African people embraced strangers like family! It is the only time outside a close family member, that I have experienced such depth of love and these people were poor and afflicted with many troubles (ranging from disease to dire need for food).

The world says that we should be comfortable and treats love like chemical that is found in the perfect setting of crystal and colorful cozy chambers. But the truth is that love is found in suffering. The great love was shown to us when Jesus Christ was physically being scourged and nailed to a cross. Seeing scenes of crucifixion reminds us of that unconditional and unfailing love of our Lord. In the torn and blood strain stripes of his flesh, we read love.

So if you are suffering, remember that it will bring forth a harvest of love. For in your affliction, persecution, pain, trial, tribulation, and troubles you will find a closeness to Christ and connection with the right kind of people. Suffering brings us together in a way nothing else does, and at the center of the scenes of suffering is Jesus Christ carrying a cross and paying the cost to save our souls.

Comments

Popular posts from this blog

Dispensationalism

John Nelson Darby (1800-1882) was a man who did two things, he took 70th week of the Book of Daniel and stretched out to the End Times, and he was the father of  Dispensationalism , a belief system that God dispenses different peoples with separate blessings and covenants. According to Darb'ys doctrine of Dispensationalism, God dispenses different covenants. There are total of seven dispensations that divide the history of man: I. Dispensation of Innocence (prior to the Fall, "Do not east of the Fruit of Good and Eve, Eden), II. Dispensation of Conscience ( You must assuage guilt and sin with blood sacrifices.) III. Dispensation of Human Government (Multiply and Subdue the world, example the Tower of Babel Gen 11:1-9, and Genesis 1:28). IV. Dispensation of the Promise (Dwell in Canaan, Jerusalem) V. Dispensation of the Law ("Obey the Law of Moses and the Prophets"). VI. Dispensation of Grace (The Church, Jesus Christ has come...

Jesus’ Name in Aramaic

There has been a trend to render Jesus’ name Hebrew, יֵשׁוּעַ , Yeshua. The problem is neither Christ nor his apostles, nor the Jews in 30-33 A.D. spoke Hebrew, they spoke Aramaic. A ramaic is the oldest language on earth and was the language Jesus spoke. In fact, the oldest Old Testament is the Septuagint a Greco translation around 132 B.C.E. (165 Years Before Christ)that was translated from Aramaic. The Masoretic Text, The Hebrew Old Testament most Bibles use, dates from 7th to 10th Century A.D. (Medieval Times).  This translation does not cross reference with the words of Christ in the New Testament which are Aramaic and Koine Greek.  If the Aramaic was what Jesus spoke, then by what name would have been called? Jesus’ name in Aramaic is Isho or Eesho, spelled ܝܫܘܥ . That is the name of our Lord in Aramaic! He would have heard his name in this dialect, “Hail Isho or Eesho!” as well as the Greek, Ἰ ησο ῦ ς , Iesous.  Aramaic is disappearing, only a few peop...

Concerns About The Jerusalem Cross

  When you travel to Jerusalem, it is the custom of a pilgrim to by a Jerusalem Cross as souvenir. Its suppose to represent Jerusalem, and Christianity there. Even Protestant brothers and sisters have adopted the Jerusalem Cross symbol as a missionary symbol, the four extra crosses being to four corners of the world, “And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other.” (Matthew 24:31). The problem is that the Jerusalem Cross has a very dark history spiritually. Yes it was used like French Cross as a counter to Nazi swastika during the 1940’s which is ironic since one variant of Cross Potent which is in the Jerusalem Cross was a swastika called the grammadion which was a talisman for luck and good fortune: My greater concern is the crusader theology tied to the Jerusalem Cross. The Jerusalem Cross as we know it was created when the Kingdom of Jerusalem was formed during The Fi...