Skip to main content

Confession of Sin

 
 
 

Confessing sins is a major doctrine of the Catholic Church. But is it for all Christians? Do we have to confess sin daily? Aren't we already a "new creation in Christ?" (2 Corinthians 5:17). Yes we are, but confessing sin or repentance is not a one time event that takes place as confessing Jesus as Lord and Savior. Confession is throughout the Bible and we shall look at the verses and the reasons for the practice.

Confession or repentance really means "to turn from and desist." It is not a sorry or apology, it is a shift of purpose. Sin in Greek means, "missing the mark." Though we are new Creations in Christ we miss the mark everyday. We fall short sometimes because while we are alive in Christ "the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want." (Galatians 5:17). Let us look at the first major scripture on confession. The Scripture says, "If we are faithful to confess our sins, He is faithful and able to forgive." (1 John 1:9). We then are told that we can forgive too, and Jesus said, "if you do not forgive others, then your Father in heaven will not forgive you." (Matthew 6:15). So what does this mean? Does it still stand after Jesus Christ's Crucifixion and Resurrection and after we are saved? The answer is yes. We may be "dead to sin," (Romans 6:11) but sin still reigns in our flesh: body, mind, and emotions. There is still the old tendencies, though the Truth dwells inside us.

Confession goes two ways, firstly it is to examine ourselves before God and ask "is there anything coming between you O Lord and me?" (Pastor Doug). Has my will gotten in the way or a lie I have chosen to believe or deliberate rebellion? The Lord responds and you can be forgiven and healed. Secondly, confession releases the person who has sinned and it allows for accountability. Accountability is sadly lacking in the church. There are many people walking around with sins, secrets, and pain. They need to confess it, be forgiven by God and others. It says in Scriptures, "confess your sins to one another." (James 5:16). This is the scripture the Catholic Church took very literally, and I actually agree with them on it.

Confessing sin frees the soul from the sores and scars that are caused when sin is allowed to fester. But to truly follow through in repentance, one must "turn from their sin" and do as Jesus said, "And sin no more." (John 8:11). Too many get accustom to confessing and then continuing in sin. This is not productive to the spirit and should not be! For the Scripture clearly says, "For are we to sin all the more because we are not under law but under grace? May it never be! Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness." (Romans 6:15).

On the opposite side of the pendulum, confession can be chronic. People can get so obsessed with their sins and if they are keeping a good score card that they are confessing all the time and worried over sin every second. This is destructive, because we are "new creation in Christ," and "born again." (2 Corinthians 5:17, John 3:5). If we become obsessed with confession and looking for sin, we become selfish, because now you are focused on self. The goal is to let the Holy Spirit guide you on what to confess and when and to who. Remember to not, "give what is sacred to dogs or caste your pearls before the swine." (Matthew 7:6). Who you confess to besides Jesus Christ should be a trusted counselor and confidant.

Our battle against the sinful nature shall end when we leave this life and got be in Life with Jesus Christ. Our struggle is against this flesh and old man that seeks to make slaves of us again. Each day and moment we can choose to be Christ like or worldly. So choose each day to confess and let Christ help you work on those areas that have yet to submit to Him.

Comments

Popular posts from this blog

Israel’s Conquest of Canaan: The Nephilim and Giants

  Christianity Today asserts that the conquest of Canaan can be a “stumbling block” for believers. This probably is because of a foolish idea of comparing it to a modern conquest happening in our world. The truth is that God had Israel conquer Canaan because it was ruled by evil giants, “We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them.” (Numbers 13:33). These are Anakim or Nephilim, the children of angels and human women, “When man began to multiply on the face of the land and daughters were born to them, the sons of God (angels) saw that the daughters of man were attractive. And they took as their wives any they chose. Then the LORD said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.” The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. The...

Dispensationalism

John Nelson Darby (1800-1882) was a man who did two things, he took 70th week of the Book of Daniel and stretched out to the End Times, and he was the father of  Dispensationalism , a belief system that God dispenses different peoples with separate blessings and covenants. According to Darb'ys doctrine of Dispensationalism, God dispenses different covenants. There are total of seven dispensations that divide the history of man: I. Dispensation of Innocence (prior to the Fall, "Do not east of the Fruit of Good and Eve, Eden), II. Dispensation of Conscience ( You must assuage guilt and sin with blood sacrifices.) III. Dispensation of Human Government (Multiply and Subdue the world, example the Tower of Babel Gen 11:1-9, and Genesis 1:28). IV. Dispensation of the Promise (Dwell in Canaan, Jerusalem) V. Dispensation of the Law ("Obey the Law of Moses and the Prophets"). VI. Dispensation of Grace (The Church, Jesus Christ has come...

Jesus’ Name in Aramaic

There has been a trend to render Jesus’ name Hebrew, יֵשׁוּעַ , Yeshua. The problem is neither Christ nor his apostles, nor the Jews in 30-33 A.D. spoke Hebrew, they spoke Aramaic. A ramaic is the oldest language on earth and was the language Jesus spoke. In fact, the oldest Old Testament is the Septuagint a Greco translation around 132 B.C.E. (165 Years Before Christ)that was translated from Aramaic. The Masoretic Text, The Hebrew Old Testament most Bibles use, dates from 7th to 10th Century A.D. (Medieval Times).  This translation does not cross reference with the words of Christ in the New Testament which are Aramaic and Koine Greek.  If the Aramaic was what Jesus spoke, then by what name would have been called? Jesus’ name in Aramaic is Isho or Eesho, spelled ܝܫܘܥ . That is the name of our Lord in Aramaic! He would have heard his name in this dialect, “Hail Isho or Eesho!” as well as the Greek, Ἰ ησο ῦ ς , Iesous.  Aramaic is disappearing, only a few peop...