Skip to main content

Scholarship versus Service in the Church

 
 
 
St. Augustine
 
There is a tendency in the Church to favor service oriented members and believers. The hands and feet of the Church are often cited as being the true Christ followers, that they "help the widow and orphan, and the needy." Service oriented saints are central part of the Church. For St. James said, "faith without works is dead." (James 2:14-26). But there is problem when we glorify service and shirk from scholarship. Scholarly Christians are seen as stuffy and stuck on concepts rather than striving to help the needy. However, it is because scholarly Christians like St. Paul, St. John, St. Augustine, St. Thomas Aquinas, and St. Eusebius that we have access to Scripture, and stores of wisdom.

The Scholarly Christian is preoccupied with compiling, writing, and accounting the history, details, miracles and so forth in the works they write. They spend time delving into volumes to find answers for the faithful and publish them accordingly. Their work is to preserve and publish the work of the Church Fathers and even add new volumes so that generations can have access to the Truth of Christ in its many centuries. For Jesus said, "heaven and earth will pass away, but my words will not pass away." (Matthew 24:35). Thus this noble goal should not be labeled as complacency or lack of work, but rather it is role among many in the Church.

St. Paul said, "We are One body with many parts. The eye cannot say to the foot I have no need of you, or the foot say to eye I have no need of you." (1 Corinthians 12:20-27). Each part of the Body of Christ is needed. There are those who seek to be simple in sharing the Gospel, they stay away from ecclesiastical volumes and rhetoric. There are those who want to do tend to the necessities of feeding, clothing, and shelter those in need while sharing the Gospel; thus fulfilling what Jesus said, "I will say to them because you fed me when I was hungry, because you clothed me when I was naked, because you visited me in prison, blessed are you. For when you did it to the least of these you did it to Me." (Matthew 25:36).

Service and Scholarship can stand together in harmony. Both sides are need to reach out and to keep the record. A service saint should not lecture a scholar for not feeding the hungry and spending time pouring over books. Likewise the scholar should not demean a service member for not increasing intellect and being book learned. Then there are the bridges, those who are the scholar and the service oriented believer. They are able to read a book and be a helping hand. The point is that each deserves to be treated with dignity.

I believe are aim should be the hybrid of scholar-service saint, but some simply do not have patience or the mental ability to be a scholar. Others do not have the strength and stamina to tend to the sickly and starving. God made us all unique and we should utilize what the Lord has given us. So please do no demean the scholar for not being in the Soup Outreach or use soliloquy to rub in face of serviceman or woman that they don't know the works of St. Anthony or John Wesley.  Instead, let each person be an eye, hand, foot, and the piece of Body Christ has made them. If scholar would rather not share Gospel by treating war victims, let Him write a book or pamphlet to be used by Evangelists. If a volunteer would rather not sit and read about theological concepts and wants to share the Gospel with their helping hands and speedy feet, and compassionate heart then let them do so!

Don't put people in boxes. Remember that we each has unique and specially designed abilities to meet the needs God has for us to attend to. Let us as the Body of Christ appreciate one another. There is a great scene in "Call the Midwife," where the scholar nun is fixing her repository of knowledge and the service oriented nun opens a book and says, "I never had liking or time for books, I always wanted to help with my hands, that is what I was good at." The Service nun shows appreciate to the scholar, recognizing that they both have roles in the Kingdom.

Mother Teresa

 

Comments

Popular posts from this blog

Israel’s Conquest of Canaan: The Nephilim and Giants

  Christianity Today asserts that the conquest of Canaan can be a “stumbling block” for believers. This probably is because of a foolish idea of comparing it to a modern conquest happening in our world. The truth is that God had Israel conquer Canaan because it was ruled by evil giants, “We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them.” (Numbers 13:33). These are Anakim or Nephilim, the children of angels and human women, “When man began to multiply on the face of the land and daughters were born to them, the sons of God (angels) saw that the daughters of man were attractive. And they took as their wives any they chose. Then the LORD said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.” The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. The...

Dispensationalism

John Nelson Darby (1800-1882) was a man who did two things, he took 70th week of the Book of Daniel and stretched out to the End Times, and he was the father of  Dispensationalism , a belief system that God dispenses different peoples with separate blessings and covenants. According to Darb'ys doctrine of Dispensationalism, God dispenses different covenants. There are total of seven dispensations that divide the history of man: I. Dispensation of Innocence (prior to the Fall, "Do not east of the Fruit of Good and Eve, Eden), II. Dispensation of Conscience ( You must assuage guilt and sin with blood sacrifices.) III. Dispensation of Human Government (Multiply and Subdue the world, example the Tower of Babel Gen 11:1-9, and Genesis 1:28). IV. Dispensation of the Promise (Dwell in Canaan, Jerusalem) V. Dispensation of the Law ("Obey the Law of Moses and the Prophets"). VI. Dispensation of Grace (The Church, Jesus Christ has come...

Jesus’ Name in Aramaic

There has been a trend to render Jesus’ name Hebrew, יֵשׁוּעַ , Yeshua. The problem is neither Christ nor his apostles, nor the Jews in 30-33 A.D. spoke Hebrew, they spoke Aramaic. A ramaic is the oldest language on earth and was the language Jesus spoke. In fact, the oldest Old Testament is the Septuagint a Greco translation around 132 B.C.E. (165 Years Before Christ)that was translated from Aramaic. The Masoretic Text, The Hebrew Old Testament most Bibles use, dates from 7th to 10th Century A.D. (Medieval Times).  This translation does not cross reference with the words of Christ in the New Testament which are Aramaic and Koine Greek.  If the Aramaic was what Jesus spoke, then by what name would have been called? Jesus’ name in Aramaic is Isho or Eesho, spelled ܝܫܘܥ . That is the name of our Lord in Aramaic! He would have heard his name in this dialect, “Hail Isho or Eesho!” as well as the Greek, Ἰ ησο ῦ ς , Iesous.  Aramaic is disappearing, only a few peop...