Skip to main content

The Problem of Unbelief & Doubt


Many scholars and members of churches misunderstand passages in the Bible. The reason is that to console some emotions people have about particular events, they change what really happened or move the context from where it belongs to another. There are many incidents within Christ's ministry where He confronted unbelief. Most remember when the Messiah could only do a few miracles in Nazareth because of their unbelief, "And because of their unbelief, he couldn't do any miracles among them except to place his hands on a few sick people and heal them." (Mark 6:5, Matthew 13:58). But there is another major incident of where unbelief hindered. Jesus Christ was heading to raise Lazarus from dead and reveal that He is the Resurrection and Life (John 11:25). In response to unbelief of those who did not believe the Lord could raise Lazarus, it says, "When Jesus saw her sobbing, and the Jews who came with her [also] sobbing, He was deeply moved in spirit and troubled. [He chafed in spirit and sighed and was disturbed.]" (John 11:33). It is from this disturbed state Jesus weeps in (verse 35). Many think Christ is sympathizing with mourners, but in truth, He is weeping because Martha, and many do not believe He is God and the Ressurection.

Then there is another incident of unbelief that really moves Jesus. When carrying His cross our Lord comes across a group of women weeping on His behalf. Again we in our reasoning suspect this is a good thing, that is shows the measure in which they loved Him; but it is actually a sign of unbelief. If they had believed what He said, "because he was teaching his disciples. He said to them, "The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise." (Mark 9:31). Those who watched in horror as the Holy One carries His cross should bear in mind that He is going to rise from dead and they should have remembered Jesus had power to raise Lazarus from the dead (John 11:43-45). Because of this Jesus utters these words to the weeping women, "Daughters of Jerusalem, don't weep for me, but weep for yourselves and for your children. For the days are coming when they will say, 'Fortunate indeed are the women who are childless, the wombs that have not borne a child and the breasts that have never nursed.' People will beg the mountains, 'Fall on us,' and plead with the hills, 'Bury us.' For if these things are done when the tree is green, what will happen when it is dry?" (Luke 23:28-31). These words are like a sword, for Jesus is not prophesying the coming of Titus in 70 A.D. as He did in Luke 21:20 but is chastising the unbelief of women and alluding to His Second coming when He will judge people, in fact the line He says to these women about people crying for mountains to fall on them cross references to the Second Coming, "They called to the mountains and the rocks, Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb!" (Revelation 6:16). Jesus is rebuking these women for their unbelief.
There are other incidents of unbelief, even from the Disciples themselves. Jesus rebukes His disciples when they fail to caste a demon out of a boy, His response follows, "He replied, "Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, 'Move from here to there,' and it will move. Nothing will be impossible for you." (Matthew 17;20). [Note: this faith moving mountains is connected to the rebuke Jesus has for weeping women in Luke 23:28-31]. Prior to this, Christ even encounters the father of child who is possessed by a demon and this conversation takes place, ""What do you mean, 'If I can'?" Jesus asked. "Anything is possible if a person believes. The father instantly cried out, "I do believe, but help me overcome my unbelief!" (Mark 9:23-24). The combination of the disciple's unbelief that they could caste out demon and unbelief of the father created a perfect storm for the child to remain in bondage. Jesus Christ allows this to show how powerful unbelief (lack of faith, little faith) has, it can hinder the work of God.

The Scriptures say, "And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him." (Hebrews 11:6). Faith is the opposite of unbelief. Thomas Aquinas once said, "To one who has faith, no explanation is necessary. To one without faith, no explanation is possible." How true, for unbelief if it takes root in someone's mind and heart can thwart any explanation and remedy; it is the anti-faith. The Apostle Peter in faith stepped out onto the sea of Galilee and walked on water, but then the waves and wind made him afraid and he began to sink, to which Jesus said, "Jesus immediately reached out and grabbed him. "You have so little faith," Jesus said. "Why did you doubt me?" (Matthew 14:31, NLT). Unbelief, little faith, and doubt are enemies of faith; and they will make people sink, weep, and doubt the power of God.



There is a reason Jesus says to His disciples, "You will be hated by everyone on account of My name, but the one who perseveres to the end will be saved." (Matthew 10:22). What is this perseverance? It is to keep believing, having faith and trust in Jesus Christ as your Savior, Lord, and God. It is to stand firm tell you repose or Jesus Returns. Unbelief wants to rob people of faith, and Jesus puts it most poignantly, "Then Jesus told him, "Because you have seen me, you have believed; blessed are those who have not seen and yet have believed." (John 20:29). We face are greater battle with unbelief than the Disciples did; altogether despite their proximity, time with, and seeing miracles like the raising of Lazarus, Jesus' disciples doubted. So even seeing doesn't always curb doubt and unbelief, and that is why Jesus Christ is so flustered in many moments where His followers doubt after all they have beheld with their own eyes. We need to learn from these lessons our Lord has given. Stand firm in faith, hope, belief, and trust in Christ Jesus. Do not repeat the failures of those who doubted, but instead be dogmatic in your faith as a disciple of Jesus Christ.

Comments

Popular posts from this blog

Dispensationalism

John Nelson Darby (1800-1882) was a man who did two things, he took 70th week of the Book of Daniel and stretched out to the End Times, and he was the father of  Dispensationalism , a belief system that God dispenses different peoples with separate blessings and covenants. According to Darb'ys doctrine of Dispensationalism, God dispenses different covenants. There are total of seven dispensations that divide the history of man: I. Dispensation of Innocence (prior to the Fall, "Do not east of the Fruit of Good and Eve, Eden), II. Dispensation of Conscience ( You must assuage guilt and sin with blood sacrifices.) III. Dispensation of Human Government (Multiply and Subdue the world, example the Tower of Babel Gen 11:1-9, and Genesis 1:28). IV. Dispensation of the Promise (Dwell in Canaan, Jerusalem) V. Dispensation of the Law ("Obey the Law of Moses and the Prophets"). VI. Dispensation of Grace (The Church, Jesus Christ has come...

Jesus’ Name in Aramaic

There has been a trend to render Jesus’ name Hebrew, יֵשׁוּעַ , Yeshua. The problem is neither Christ nor his apostles, nor the Jews in 30-33 A.D. spoke Hebrew, they spoke Aramaic. A ramaic is the oldest language on earth and was the language Jesus spoke. In fact, the oldest Old Testament is the Septuagint a Greco translation around 132 B.C.E. (165 Years Before Christ)that was translated from Aramaic. The Masoretic Text, The Hebrew Old Testament most Bibles use, dates from 7th to 10th Century A.D. (Medieval Times).  This translation does not cross reference with the words of Christ in the New Testament which are Aramaic and Koine Greek.  If the Aramaic was what Jesus spoke, then by what name would have been called? Jesus’ name in Aramaic is Isho or Eesho, spelled ܝܫܘܥ . That is the name of our Lord in Aramaic! He would have heard his name in this dialect, “Hail Isho or Eesho!” as well as the Greek, Ἰ ησο ῦ ς , Iesous.  Aramaic is disappearing, only a few peop...

Concerns About The Jerusalem Cross

  When you travel to Jerusalem, it is the custom of a pilgrim to by a Jerusalem Cross as souvenir. Its suppose to represent Jerusalem, and Christianity there. Even Protestant brothers and sisters have adopted the Jerusalem Cross symbol as a missionary symbol, the four extra crosses being to four corners of the world, “And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other.” (Matthew 24:31). The problem is that the Jerusalem Cross has a very dark history spiritually. Yes it was used like French Cross as a counter to Nazi swastika during the 1940’s which is ironic since one variant of Cross Potent which is in the Jerusalem Cross was a swastika called the grammadion which was a talisman for luck and good fortune: My greater concern is the crusader theology tied to the Jerusalem Cross. The Jerusalem Cross as we know it was created when the Kingdom of Jerusalem was formed during The Fi...