Skip to main content

Orthodox Christianity and Messianic Judaism


There is a divide between the two sides of Christianity. One is lined by a rosary, the other with tallit (prayer shawl). In the west we tend to come from a Greco-Roman understanding of The Bible and Jesus Christ. We are saturated with images of the Crucifixion and see through the red lens of Calvary. Now The Messianic or Jewish perspective is becoming more prevalent as people begin to study the roots of the Christian faith. After all, Jesus was a Jew and his Twelve Disciples were all Jews of different sects and positions in society. By studying the Jewish roots of Jesus we come to understand the ancient customs, practices, rites, and traditions that are featured in the Old and New Testaments. We learn in Jewish tradition that a Rabbi had to be ordained by two rabbis and that when Jesus was asked, "by who's authority do you say these things?, (Luke 20:2)" the Pharisees were asking who had ordained Jesus and where he got his yoke (teachings), and Jesus responds, "where did John (The Baptist) get his authority?" (Matthew 21:25). Jesus was baptized by John and the Father and Holy Spirit both made their presence known, to a Jew this means that Jesus was ordained in public by His Father, The Holy Spirit and John.

The Greco-Roman view has It's own merits. Orthodox believers tend to focus on Christ. This is important because Messianic believers tend to get caught up in the teaching of the Law and lose sight of the New Covenant and the Cross. Zionistic believers become more concerned about Jewish blood than the Blood of Jesus Christ and thus error. However, Orthodox Christianity also errors in placing the yoke of penances on people when God already "paid in full" the price for our sins. While it is worth reforming our ways daily and striving to become more like our Savior, focusing on sin takes our eyes off Jesus and his sufficient sacrifice.

St. Paul said, "That we are grafted in," (Romans 11:11-31) and he mentions the branches who are the believers of Gentile linage and the roots who are the Jews. It is important to remember that wither we be a Messianic Christian, Roman Catholic, Greek Orthodox, or Other, that we are all part of the same tree that is Christ's Family. Each believer brings something unique and beautiful to the faith. The understanding of the Jews regarding Jesus is important, as is the focus on Jesus and Calvary among the Greco-Roman Christians. It would be wonderful if a balance could be found, and that both Western and Eastern Believers could appreciate Rabbi Yeshua Ha'Mashiach and Master Jesus Christ.

What created the divide in the first place was an argument that started long ago between the See of St. Peter and the See of St. Paul. Peter sided with the Church of Jerusalem, which was predominately Jewish Christians in imposing some laws on the Gentiles. St. Paul disagreed and did no believe the Gentile Christians should have to adhere to any Jewish customs and need only have faith in Jesus Christ alone to be saved and be apart of the Church. These opposing view points divided St. Peter and St. Paul for much of their lives. Both were right. The Apostle Peter was right that the Gentiles needed to reform some of their customs, because they had been pagan and thus needed to cease, "fornication or eating food offered to idols." The Apostle Paul was right in that you need not follow any law in order to be saved; that grace alone through Jesus Christ's sufferings makes you clean. 

It is important to understand that the Jews were the forerunners and that we serve the same God as the Jews, but the Jews fail to accept Jesus as the Son of God and Messiah (which is no minor issue, Jesus Christ is the only way to the Father and life everlasting, John 14:6). This is where Messianic and Orthodox believers tend to part ways. A Messianic believer does not see the problem of the unbelieving Jew as an offense, and desires to evangelize them through teaching the Torah (Law) and then The Brit Chadashah (New Covenant). The Orthodox believer takes great offense at the Jew not believing in Jesus (understandably) and finds that the unbelieving Jew can be Luciferian and a threat to the Church.

I understand both dispositions. For the Messianic believer, Jesus was a Jew and He practiced Jewish rites and traditions and thus we should be at least interested in such traditions. For a Orthodox Believer, Jews are the ones who condemned Jesus to be crucified and their unbelief has power and singles them out for judgment, unless they convert. The Messianic believers are right in that Jesus was Jewish, and trying to Romanize or turn a Jew into a Greek to become a Christian is folly. However, the Orthodox believer is also correct, because the Jewish laws, rites, and rituals do not have any power to save the soul from sin, nor are they necessary to know, believe, and follow Jesus. No one can merit eternal life following the Old Covenant, codes, and creeds of the Jews. The customs and practices of the Jews are merely beneficial to understand the heritage, times, context, and details of things in the Bible.
Tallit (left) and Rosary (right)
In the end it is what brings you closer to Christ. Does wearing Tallit or rosary help you pray? Do you prefer to see Hebrew and the symbols of the Star of David and Menorah or do you prefer to see Latin & Greek and the symbols of the Crucifix and Saints? Maybe having a simple cross is to your liking or maybe not having any icons is most helpful to you. For each person it is different and some can enjoy wearing a Jewish prayer shawl and holding a rosary and thus embrace all the traditions. Some brothers and sisters can celebrate The Passover and The Passion with impunity.

I believe there is merit to the Jewish-Messianic and the Greco-Roman methods and mindsets. In the end what is important is that we keep our focus on Christ. If you picture the Lord with a Tallit, great! If you picture the Lord with a Crook (Cruciform staff) that is great too! The point is that Jesus Christ has done everything that is necessary to save us and reconcile us with the Father. My hope is that we can benefit from both Messianic and Orthodox understandings. To me it is all apart of the same mystery of the Almighty; each viewpoint is like a thread in the Trinity's tapestry.

Comments

Popular posts from this blog

Israel’s Conquest of Canaan: The Nephilim and Giants

  Christianity Today asserts that the conquest of Canaan can be a “stumbling block” for believers. This probably is because of a foolish idea of comparing it to a modern conquest happening in our world. The truth is that God had Israel conquer Canaan because it was ruled by evil giants, “We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them.” (Numbers 13:33). These are Anakim or Nephilim, the children of angels and human women, “When man began to multiply on the face of the land and daughters were born to them, the sons of God (angels) saw that the daughters of man were attractive. And they took as their wives any they chose. Then the LORD said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.” The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. The...

Dispensationalism

John Nelson Darby (1800-1882) was a man who did two things, he took 70th week of the Book of Daniel and stretched out to the End Times, and he was the father of  Dispensationalism , a belief system that God dispenses different peoples with separate blessings and covenants. According to Darb'ys doctrine of Dispensationalism, God dispenses different covenants. There are total of seven dispensations that divide the history of man: I. Dispensation of Innocence (prior to the Fall, "Do not east of the Fruit of Good and Eve, Eden), II. Dispensation of Conscience ( You must assuage guilt and sin with blood sacrifices.) III. Dispensation of Human Government (Multiply and Subdue the world, example the Tower of Babel Gen 11:1-9, and Genesis 1:28). IV. Dispensation of the Promise (Dwell in Canaan, Jerusalem) V. Dispensation of the Law ("Obey the Law of Moses and the Prophets"). VI. Dispensation of Grace (The Church, Jesus Christ has come...

Jesus’ Name in Aramaic

There has been a trend to render Jesus’ name Hebrew, יֵשׁוּעַ , Yeshua. The problem is neither Christ nor his apostles, nor the Jews in 30-33 A.D. spoke Hebrew, they spoke Aramaic. A ramaic is the oldest language on earth and was the language Jesus spoke. In fact, the oldest Old Testament is the Septuagint a Greco translation around 132 B.C.E. (165 Years Before Christ)that was translated from Aramaic. The Masoretic Text, The Hebrew Old Testament most Bibles use, dates from 7th to 10th Century A.D. (Medieval Times).  This translation does not cross reference with the words of Christ in the New Testament which are Aramaic and Koine Greek.  If the Aramaic was what Jesus spoke, then by what name would have been called? Jesus’ name in Aramaic is Isho or Eesho, spelled ܝܫܘܥ . That is the name of our Lord in Aramaic! He would have heard his name in this dialect, “Hail Isho or Eesho!” as well as the Greek, Ἰ ησο ῦ ς , Iesous.  Aramaic is disappearing, only a few peop...