Skip to main content

Missing Jesus


Sometimes I wonder if we miss Jesus. I am not talking about missing him in the sense of having lost Him or that He has been on holiday or business trip, though such a notion has merit. If a believer does not yearn for the Lord, and never misses His presence then there is reason for concern. But rather I mean missing Christ when He is there. When our Lord is in midst of our gatherings, groups, and services. The kind of missing when aim at target and hit something else.

Can we miss God? I picture a banquet, perhaps Medieval, maybe in fashion of what you picture the Capulet's gave when dear Romeo and Juliet found one another. There I see man women and men gathered around, all lost in their conversations and carrying on about what matters to them. Then there is a man, sitting alone. His presence unnoticed and yet when noticed capable of knocking the proud off their feet and making the meek feel mighty. In this Man a well or spring of love that ever flows and overthrows. To those who notice, they cry, "You are the Christ, the Son of the Living God." But everyone else, even those who once professed with  such ardor now seem bored or disinterested.

Jesus sits in the room, and how many take notice? His presence is there, but is it felt? How many look for Him in the eyes of others? How many carry Him into the halls and before the hearths? "We are therefore Christ's ambassadors, as though God were making his appeal through us. We implore you on Christ's behalf: Be reconciled to God." (2 Corinthians 5:20).

I have entered a room and felt invisible. I wonder if Jesus feels the same way in our churches? When He enters does anyone take notice? When His Spirit falls do people pay attention? One of the worst experiences in life is to feel invisible, that you are not valuable enough to be greeted, talked to, and related to. I think it is possible the Lord is experiencing this daily in some circles of today's churches. That He takes a seat in a pew or comfy chair and watches the show, and wonders why with all the song and dance, all the honoring of Him on their lips, that they won't let Him or the Holy Spirit talk and relate to the people. Instead, He gets ignored, as everyone chats with one another.

Granted, no all churches are like this and there are many in Charismatic, Evangelical, Pentecostal, and other denominational circles that let Father, Jesus, and Holy Spirit talk, move, and relate to His people. But sometimes I wonder why with all pomp and show, all the symbols and praises, that people are afraid of their God. It reminds me of Sinai, when God after having eaten with the Israelites, speaks, His voice like thunder and they respond, "No! Speak to Moses. We are too afraid." Instead now people would rather say, "Please sit down Lord, we have schedule to meet."

 Sometimes I think we create our pietistic palaces and celestial churches to compensate for the fact that the church does not want Christ to be active and move. They would rather speak of Him like history and remember, than have Holy Spirit fall and be reached by their God. I heard one critic say, "in some churches there are beautiful symbols; crosses, statues, and stained glass, but there is no God there. They have all this beauty, but not a shred of God's Spirit." This is not say we should hate symbols such as cross or stained glass, but it should warn us that building temples and erecting symbols is not substitute for God's Spirit and socializing with the Almighty!

Do you want statues that do not speak, that are carved in Christ's image or do we want Christ who speaks?

Comments

Popular posts from this blog

Israel’s Conquest of Canaan: The Nephilim and Giants

  Christianity Today asserts that the conquest of Canaan can be a “stumbling block” for believers. This probably is because of a foolish idea of comparing it to a modern conquest happening in our world. The truth is that God had Israel conquer Canaan because it was ruled by evil giants, “We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them.” (Numbers 13:33). These are Anakim or Nephilim, the children of angels and human women, “When man began to multiply on the face of the land and daughters were born to them, the sons of God (angels) saw that the daughters of man were attractive. And they took as their wives any they chose. Then the LORD said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.” The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. The...

Dispensationalism

John Nelson Darby (1800-1882) was a man who did two things, he took 70th week of the Book of Daniel and stretched out to the End Times, and he was the father of  Dispensationalism , a belief system that God dispenses different peoples with separate blessings and covenants. According to Darb'ys doctrine of Dispensationalism, God dispenses different covenants. There are total of seven dispensations that divide the history of man: I. Dispensation of Innocence (prior to the Fall, "Do not east of the Fruit of Good and Eve, Eden), II. Dispensation of Conscience ( You must assuage guilt and sin with blood sacrifices.) III. Dispensation of Human Government (Multiply and Subdue the world, example the Tower of Babel Gen 11:1-9, and Genesis 1:28). IV. Dispensation of the Promise (Dwell in Canaan, Jerusalem) V. Dispensation of the Law ("Obey the Law of Moses and the Prophets"). VI. Dispensation of Grace (The Church, Jesus Christ has come...

Jesus’ Name in Aramaic

There has been a trend to render Jesus’ name Hebrew, יֵשׁוּעַ , Yeshua. The problem is neither Christ nor his apostles, nor the Jews in 30-33 A.D. spoke Hebrew, they spoke Aramaic. A ramaic is the oldest language on earth and was the language Jesus spoke. In fact, the oldest Old Testament is the Septuagint a Greco translation around 132 B.C.E. (165 Years Before Christ)that was translated from Aramaic. The Masoretic Text, The Hebrew Old Testament most Bibles use, dates from 7th to 10th Century A.D. (Medieval Times).  This translation does not cross reference with the words of Christ in the New Testament which are Aramaic and Koine Greek.  If the Aramaic was what Jesus spoke, then by what name would have been called? Jesus’ name in Aramaic is Isho or Eesho, spelled ܝܫܘܥ . That is the name of our Lord in Aramaic! He would have heard his name in this dialect, “Hail Isho or Eesho!” as well as the Greek, Ἰ ησο ῦ ς , Iesous.  Aramaic is disappearing, only a few peop...