Skip to main content

Post Easter Blues

 


 After Easter much like after Christmas is a hard time. The whole of Christendom, all Christians are focused on celebrating the same important part of Christ's work, which unites us all no matter the denominational lines. It makes us all pilgrims, not Baptists or Charismatics, we all are the same gathering to celebrate The Passion and Ressurection of Christ. Then when that ends, and we return to ordinary time, it can be very hard to bear. For two days, maybe a week, you experience a unitas with all believers, as we all incline our hearts and minds to The Gospel. It is such a special and euphoric experience because we are able to stop any brother and sister, and talk about the Essentials, and celebrate together Christ Died For all Our Sins, and Rose From the Dead! That is why the ordinary period after is so numbing, we go back to the comfortable thresholds of our denominational lines, and do not come back together for Christmas.

The Feasts of the Lord had a similar effect for Hebrews. No matter what sect one belonged to, Pharisees, Sadducee, Zealot, Essenes, or today's Ultra Orthodox, Reformed, and Conservative, they all came together for Passover, Tabernacles, and Hanukkah. In the same way, we The Church come together for Easter and Christmas. It is a shame that we do not have more unifying holidays, there is Pentecost, when The Holy Spirit descended with Tongues of Fire, though I have not found many denominations that all make it an important holiday. The Ascension of Christ is important, and it takes place forty days after Easter, and still that is not universally something we gather as the universal body of believers for. So between Easter and Christmas we have this chasm of ordinary time, and it very jarring.

How do we cope with Ordinary Time? That Easter and the unity is brings to the Church as whole ends and we are back to our bubbles and circles? Honestly, I do not know. You can compel people to celebrate Pentecost or Ascension Day. Instead it seems we have to bear it and wait till Christmas to have the connection and closeness with all Christian brothers and sisters. Perhaps in a way it makes it more special, the two times of year that we all can approach one another without labels and divisions, and celebrate Christ! At least we have that! Imagine if we did not! So we must fill the time between the great holidays of our faith. I know if you go on pilgrimages, say to the Holy Land, you do get to feel as Easter, everyone is simply a Disciple of Christ, not their denominational names. I highly suggests if you have the means and health, that you do a pilgrimage, it will give you a greater taste of the Unity that you feel at Easter and Christmas.

It is sad that we will have probably wait till Jesus Returns and the Wedding Supper of the Lamb to have the full unity that we experience in part during Easter, Christmas, and Pilgrimages. I finally understand why Jesus prayed for us to be unified, for it is a such a happy experience to be in fellowship with one another in Christ, "I am praying not only for these disciples but also for all who will ever believe in me through their message.  I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me." (John 17:20-21). Amen.

Comments

Popular posts from this blog

Dispensationalism

John Nelson Darby (1800-1882) was a man who did two things, he took 70th week of the Book of Daniel and stretched out to the End Times, and he was the father of  Dispensationalism , a belief system that God dispenses different peoples with separate blessings and covenants. According to Darb'ys doctrine of Dispensationalism, God dispenses different covenants. There are total of seven dispensations that divide the history of man: I. Dispensation of Innocence (prior to the Fall, "Do not east of the Fruit of Good and Eve, Eden), II. Dispensation of Conscience ( You must assuage guilt and sin with blood sacrifices.) III. Dispensation of Human Government (Multiply and Subdue the world, example the Tower of Babel Gen 11:1-9, and Genesis 1:28). IV. Dispensation of the Promise (Dwell in Canaan, Jerusalem) V. Dispensation of the Law ("Obey the Law of Moses and the Prophets"). VI. Dispensation of Grace (The Church, Jesus Christ has come...

Jesus’ Name in Aramaic

There has been a trend to render Jesus’ name Hebrew, יֵשׁוּעַ , Yeshua. The problem is neither Christ nor his apostles, nor the Jews in 30-33 A.D. spoke Hebrew, they spoke Aramaic. A ramaic is the oldest language on earth and was the language Jesus spoke. In fact, the oldest Old Testament is the Septuagint a Greco translation around 132 B.C.E. (165 Years Before Christ)that was translated from Aramaic. The Masoretic Text, The Hebrew Old Testament most Bibles use, dates from 7th to 10th Century A.D. (Medieval Times).  This translation does not cross reference with the words of Christ in the New Testament which are Aramaic and Koine Greek.  If the Aramaic was what Jesus spoke, then by what name would have been called? Jesus’ name in Aramaic is Isho or Eesho, spelled ܝܫܘܥ . That is the name of our Lord in Aramaic! He would have heard his name in this dialect, “Hail Isho or Eesho!” as well as the Greek, Ἰ ησο ῦ ς , Iesous.  Aramaic is disappearing, only a few peop...

Concerns About The Jerusalem Cross

  When you travel to Jerusalem, it is the custom of a pilgrim to by a Jerusalem Cross as souvenir. Its suppose to represent Jerusalem, and Christianity there. Even Protestant brothers and sisters have adopted the Jerusalem Cross symbol as a missionary symbol, the four extra crosses being to four corners of the world, “And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other.” (Matthew 24:31). The problem is that the Jerusalem Cross has a very dark history spiritually. Yes it was used like French Cross as a counter to Nazi swastika during the 1940’s which is ironic since one variant of Cross Potent which is in the Jerusalem Cross was a swastika called the grammadion which was a talisman for luck and good fortune: My greater concern is the crusader theology tied to the Jerusalem Cross. The Jerusalem Cross as we know it was created when the Kingdom of Jerusalem was formed during The Fi...