Skip to main content

Another Way to Celebrate Christmas

 


It is important that we remember That Silent Night and that Jesus was born in Bethlehem. The emphasis on the Baby Jesus and The Nativity is a good thing! To remember God became a human being the same way we all do, as a baby is profound and deserves attention. That said, Christmas is also Jesus’ birthday, and we celebrate a person’s birthday at the age they are on that birthday, ergo we don’t have to only depict and celebrate Jesus’ Birth one way, there is room for the Baby in the Manger and to encounter Christ now, as an adult and worship Him and spend time with him in a party with our Risen Lord and Adult Savior! 


Jesus is celebrating his 2027th Birthday! Most scholars agree He was born between 6 and 4 B.C. which counts down to 0 B.C. And then starts 1 A.D. and counting upward to our current year of 2022 A.D. 


Our God and Savior deserves to be engaged, communed with, and to celebrate with us in The Spirit for his birthday! Yes we should share his first birthday highlights, but also connect with him now, as He is, reigning at The Father’s right hand and in our hearts!  Christmas is not suppose to just be some memorial or feast that looks only backwards to 6 to 4 B.C., but it is meant to also a living celebration of our fellowship, friendship, and love with Christ our God! Who lives and breaths and deserves us singing “happy birthday to you!” We should party in The Spirit with our Lord, inviting him to our Christmas dinners and festivities! Christmas is not a requiem, it is reason to honor the living Lord and spend time with Him! Its time to do more than remember “Joy to the World” and experience it in real time in our relationship with Jesus!  Christmas is not dead, its not a memorial, it is a birthday and its suppose to be a time we spend it with the grown up birthday boy, Immanuel! Amen. 


Comments

Popular posts from this blog

The Potrait of Jesus: What Christ Looked Like

What was Jesus’s appearance? Pseudo-historians at National Geographic and other publications argue that Jesus’ humanity was of Arab or African descent. This is impossible because Jesus our God was Son of David according to His flesh, “He promised beforehand through His prophets in the Holy Scriptures, regarding His Son, who was a descendant of David according to the flesh, and who through the Spirit of holiness was declared with power to be the Son of God by His resurrection from the dead: Jesus Christ our Lord (God),” (Romans 1:2-4), and King David was described as the following, “So he sent and brought him in. Now he was ruddy [red, ruddy, from the word admowniy {ad-mo-nee'}; from 'adam ; reddish of the hair or the complexion red, ruddy], with beautiful eyes and a handsome appearance. And the LORD said, "Arise, anoint him; for this is he. So Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day on the Spirit of the LORD came ...

Dispensationalism

John Nelson Darby (1800-1882) was a man who did two things, he took 70th week of the Book of Daniel and stretched out to the End Times, and he was the father of  Dispensationalism , a belief system that God dispenses different peoples with separate blessings and covenants. According to Darb'ys doctrine of Dispensationalism, God dispenses different covenants. There are total of seven dispensations that divide the history of man: I. Dispensation of Innocence (prior to the Fall, "Do not east of the Fruit of Good and Eve, Eden), II. Dispensation of Conscience ( You must assuage guilt and sin with blood sacrifices.) III. Dispensation of Human Government (Multiply and Subdue the world, example the Tower of Babel Gen 11:1-9, and Genesis 1:28). IV. Dispensation of the Promise (Dwell in Canaan, Jerusalem) V. Dispensation of the Law ("Obey the Law of Moses and the Prophets"). VI. Dispensation of Grace (The Church, Jesus Christ has come...

Orthodox Christianity and Messianic Judaism

There is a divide between the two sides of Christianity. One is lined by a rosary, the other with tallit (prayer shawl). In the west we tend to come from a Greco-Roman understanding of The Bible and Jesus Christ. We are saturated with images of the Crucifixion and see through the red lens of Calvary. Now The Messianic or Jewish perspective is becoming more prevalent as people begin to study the roots of the Christian faith. After all, Jesus was a Jew and his Twelve Disciples were all Jews of different sects and positions in society. By studying the Jewish roots of Jesus we come to understand the ancient customs, practices, rites, and traditions that are featured in the Old and New Testaments. We learn in Jewish tradition that a Rabbi had to be ordained by two rabbis and that when Jesus was asked, "by who's authority do you say these things?, (Luke 20:2)" the Pharisees were asking who had ordained Jesus and where he got his yoke (teachings), and Jesus responds, "wh...