Skip to main content

Widening Our Mercy



We often wish to prenounce judgement, catch someone breaking the law, and tell people off for their injury against us. Ironically, we expect full mercy when we do the same infractions, “You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.” (Romans 2:1). This duplicity is because we inherit the folly of our ancestors. We try to judge good and evil, because Adam and Eve partook of the fruit of the knowlrdge of good and evil. And yet God who is the only Good (Mark 10:18) asks us not to judge hastily, “Do not judge and criticize and condemn [others unfairly with an attitude of self-righteous superiority as though assuming the office of a judge], so that you will not be judged [unfairly]. For just as you [hypocritically] judge others [when you are sinful and unrepentant], so will you be judged; and in accordance with your standard of measure [used to pass out judgment], judgment will be measured to you. Why do you look at the [insignificant] speck that is in your brother’s eye, but do not notice and acknowledge the [egregious] log that is in your own eye? Or how can you say to your brother, ‘Let me get the speck out of your eye,’ when there is a log in your own eye? You hypocrite (play-actor, pretender), first get the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” (Matthew 7:1-5, AMP) 


There is a powerful song by the late Rich Mullins that begins, “There is wideness in God’s mercy that I cannot find in my own.” (The Love of God). These lines contain so much truth, God has shown us great mercy by taking our punishment on the cross for our sins, making us able to be close to him and inherit eternal life. And yet many Christian brothers and sisters are not paragons of mercy, but instead punish and relish judging others. The problem is as old as the Church with the apostle Paul giving the warning, “But if you bite and devour one another [in bickering and strife], watch out that you [along with your entire fellowship] are not consumed by one another.“ (Galatians 5:15 AMP). We are prone to doing this, to tear down one another to feel better about ourselves. 


Jesus Christ our Lord said, “Blessed are the merciful, for they will receive mercy.” (Matthew 4:7). 

That is a promise from our Savior. Do you want mercy? Then show it! 


Rich Mullin’s song continues with the lines about the saints saying, “Ever widening their mercies.” This should be our aim. As we age in the faith and life, we should be able to see the frailty of people and be merciful. There is a time for justice and punishment, of course, but that is not to be our default! Remember the words of Christ our Lord on the cross, “Father forgive them, for they know not what they do.” (Luke 23:34). Our Lord knows many motives can turn people sour like trauma, abuse, loss, persecution, devils, and etc. 


We need to look at people with God’s eyes. That He is merciful and so should we be. For a evil regime rose that had no mercy, no tolerance, it was called The Third Reich, the Nazis, and they crushed everyone with their cruelty and merciless philosophy. 


I wish to iterate I am not saying be steam rolled or turn the other cheek tell you are broken into clay. There is a moment to put on the hat of justice, but if our heart is not inclined to mercy, if we wish to take out our pain on another through the arm of justice, then we become broken justice and corrupt. We must be ready to show mercy if we can, widen our mercies as God does for us with all our faults. Amen. 



Comments

Popular posts from this blog

The Potrait of Jesus: What Christ Looked Like

What was Jesus’s appearance? Pseudo-historians at National Geographic and other publications argue that Jesus’ humanity was of Arab or African descent. This is impossible because Jesus our God was Son of David according to His flesh, “He promised beforehand through His prophets in the Holy Scriptures, regarding His Son, who was a descendant of David according to the flesh, and who through the Spirit of holiness was declared with power to be the Son of God by His resurrection from the dead: Jesus Christ our Lord (God),” (Romans 1:2-4), and King David was described as the following, “So he sent and brought him in. Now he was ruddy [red, ruddy, from the word admowniy {ad-mo-nee'}; from 'adam ; reddish of the hair or the complexion red, ruddy], with beautiful eyes and a handsome appearance. And the LORD said, "Arise, anoint him; for this is he. So Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day on the Spirit of the LORD came ...

Dispensationalism

John Nelson Darby (1800-1882) was a man who did two things, he took 70th week of the Book of Daniel and stretched out to the End Times, and he was the father of  Dispensationalism , a belief system that God dispenses different peoples with separate blessings and covenants. According to Darb'ys doctrine of Dispensationalism, God dispenses different covenants. There are total of seven dispensations that divide the history of man: I. Dispensation of Innocence (prior to the Fall, "Do not east of the Fruit of Good and Eve, Eden), II. Dispensation of Conscience ( You must assuage guilt and sin with blood sacrifices.) III. Dispensation of Human Government (Multiply and Subdue the world, example the Tower of Babel Gen 11:1-9, and Genesis 1:28). IV. Dispensation of the Promise (Dwell in Canaan, Jerusalem) V. Dispensation of the Law ("Obey the Law of Moses and the Prophets"). VI. Dispensation of Grace (The Church, Jesus Christ has come...

Orthodox Christianity and Messianic Judaism

There is a divide between the two sides of Christianity. One is lined by a rosary, the other with tallit (prayer shawl). In the west we tend to come from a Greco-Roman understanding of The Bible and Jesus Christ. We are saturated with images of the Crucifixion and see through the red lens of Calvary. Now The Messianic or Jewish perspective is becoming more prevalent as people begin to study the roots of the Christian faith. After all, Jesus was a Jew and his Twelve Disciples were all Jews of different sects and positions in society. By studying the Jewish roots of Jesus we come to understand the ancient customs, practices, rites, and traditions that are featured in the Old and New Testaments. We learn in Jewish tradition that a Rabbi had to be ordained by two rabbis and that when Jesus was asked, "by who's authority do you say these things?, (Luke 20:2)" the Pharisees were asking who had ordained Jesus and where he got his yoke (teachings), and Jesus responds, "wh...