Skip to main content

"Do This in Rememberance of Me": The Purpose of the Lord's Supper


There is a power in remembrance. The Jews were instructed in Old Testament to remember what the LORD God had done for them, particularly in the Passover Meal which helped them recount their deliverance from bondage at hands of the Almighty. The same LORD, who came in flesh, instituted another remembrance, and on the Passover no less. Jesus Christ our LORD said, "And he took bread, gave thanks and broke it, and gave it to them, saying, "This is my body given for you; do this in remembrance of me. And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood." (Luke 22:19-20). We call this act of the Alpha and Omega, the Lord's Supper, and it was the Passover Meal, but Christ was revealing to his disciples what the different pieces meant that Jews had done for ages. The third cup of Cedar or Passover Meal is called, "The Cup of Suffering," and it is believed Jesus was raising this cup as He said, "this is my blood, of the New Covenant," and the bread that He held up is called Alpha Coman, it is a third Matzo during the Passover that is hidden and then found by children later. This third Matzo cracker represents Jesus would rise on third day (1 Corinthians 15:4, Luke 24), and the children finding it represents what Jesus said, "Then Jesus called for the children and said to the disciples, "Let the children come to me. Don't stop them! For the Kingdom of God belongs to those who are like these children." (Like 18:16, Matthew 19:14). 

In earnest, there are many events in the New Testament to remember. There is Pentecost, when Holy Spirit descended on the disciples and church grew by the thousands (Acts 2). The Ascension of Christ is consider a feast, as if Christmas which celebrates Christ's Birth, the Word coming in the flesh (John 1:14). All of these are worthwhile to remember, and even Christ's Passion and ultimate sacrifice for all our sins is celebrated once a year on Good Friday and His Resurrection on Holy Sunday or Resurrection Sunday. However, we were not meant ot remember Christ's death only once a year, but actually Jesus said to do the Lord's Supper or Communion in remembrance of Him, and Paul adds until He returns, "23For I received from the Lord what I also passed on to you: that the Lord Jesus, on the night He was betrayed, took bread, and when he had given thanks, he broke it and said, "This is my body, which is for you; do this in remembrance of me. In the same way, after supper he took the cup, saying, "This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me. For every time you eat this bread and drink this cup, you are announcing (proclaiming) the Lord's death until he comes again." (1 Corinthians 1:23-26). So often this act of remembering Christ and His death for us has been muddled by the different views of what is transpiring when we partake of bread and cup. For Catholics is become mystical practices of Transubstantiation established by the Council of Trent, for the Zwingilians it is simply a symbolic experience, and finally for Brucer group it is symbolic and has spiritual effect on partakers. All of this has people focused on the elements, and fighting over what is happening, when the purpose as Paul said is to "Remember, to remember Christ's Death until He comes Again."

Remembering has a power, it can remind us of what God did for us two thousand and seventeen years ago. It can rekindle the spark, and make us grateful, and want to approach of ever loving God! Remembrance is not something we should shirk, but rather embrace. Every day we gather with other believers, as often as we remember Christ's sacrifice, we should set aside some bread and wine, and partake until He comes on clouds of heaven to rescue us from this present age. The goal is to remember, to be thankful that while we were sinners and enemies of God, Jesus Christ who is God died for our sins, "While we were yet sinners, God demonstrated his love for us in that Christ Jesus died for us, and Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation." (Romans 5:8-11). We remember and celebrate our reconciliation! That Jesus Christ is a God of love (1 John 4:18) who has cleansed us with His blood and saved us from our sins and promises us eternal life and the resurrection to come (John 6:40)! He is not impersonal God who stands aloft, but came in a body to live among us (John 1:14) and to save us from separation from Him. He is tender, merciful, and just God who poured out wrath upon himself so that we may be exempt from wrath, " But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him," (Romans 5:8-9), and "For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ. Christ died for us so that, whether we are dead or alive when he returns, we can live with him forever." (1 Thessalonians 6:9). How glorious a thing to remember that we are not destined for wrath, but are reconciled to God! What a joy to call into remembrance this glorious truth that Jesus Christ has saved us and is coming to bring salvation to us (Hebrews 9:28). 

We Remember not to uphold a command, or some law, but to remember what Christ Jesus has done for us, because it is to remember His love, and that He has given us eternal life by His sacrifice on the cross! We Remember not to earn some kind of spiritual merit, but to know Christ (John 17:3), and rejoice in reconciliation, "But now He has reconciled you by Christ's physical body through death to present you holy, unblemished, and blameless in His presence." (Colossians 1:22). He has given to us in His Grace to us and that He is Risen from dead! For this reconciliation is cause for great joy! As we remember we await His Return and to be with Him in the sky (Matthew 24:29-31, 1 Thessalonians 4:14-17) and then to live with Him in the New Jerusalem forever Amen. (Revelation 21:1-53). 

Comments

Popular posts from this blog

Israel’s Conquest of Canaan: The Nephilim and Giants

  Christianity Today asserts that the conquest of Canaan can be a “stumbling block” for believers. This probably is because of a foolish idea of comparing it to a modern conquest happening in our world. The truth is that God had Israel conquer Canaan because it was ruled by evil giants, “We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them.” (Numbers 13:33). These are Anakim or Nephilim, the children of angels and human women, “When man began to multiply on the face of the land and daughters were born to them, the sons of God (angels) saw that the daughters of man were attractive. And they took as their wives any they chose. Then the LORD said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.” The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. The...

Dispensationalism

John Nelson Darby (1800-1882) was a man who did two things, he took 70th week of the Book of Daniel and stretched out to the End Times, and he was the father of  Dispensationalism , a belief system that God dispenses different peoples with separate blessings and covenants. According to Darb'ys doctrine of Dispensationalism, God dispenses different covenants. There are total of seven dispensations that divide the history of man: I. Dispensation of Innocence (prior to the Fall, "Do not east of the Fruit of Good and Eve, Eden), II. Dispensation of Conscience ( You must assuage guilt and sin with blood sacrifices.) III. Dispensation of Human Government (Multiply and Subdue the world, example the Tower of Babel Gen 11:1-9, and Genesis 1:28). IV. Dispensation of the Promise (Dwell in Canaan, Jerusalem) V. Dispensation of the Law ("Obey the Law of Moses and the Prophets"). VI. Dispensation of Grace (The Church, Jesus Christ has come...

Jesus’ Name in Aramaic

There has been a trend to render Jesus’ name Hebrew, יֵשׁוּעַ , Yeshua. The problem is neither Christ nor his apostles, nor the Jews in 30-33 A.D. spoke Hebrew, they spoke Aramaic. A ramaic is the oldest language on earth and was the language Jesus spoke. In fact, the oldest Old Testament is the Septuagint a Greco translation around 132 B.C.E. (165 Years Before Christ)that was translated from Aramaic. The Masoretic Text, The Hebrew Old Testament most Bibles use, dates from 7th to 10th Century A.D. (Medieval Times).  This translation does not cross reference with the words of Christ in the New Testament which are Aramaic and Koine Greek.  If the Aramaic was what Jesus spoke, then by what name would have been called? Jesus’ name in Aramaic is Isho or Eesho, spelled ܝܫܘܥ . That is the name of our Lord in Aramaic! He would have heard his name in this dialect, “Hail Isho or Eesho!” as well as the Greek, Ἰ ησο ῦ ς , Iesous.  Aramaic is disappearing, only a few peop...