The way our Faith is presented is very academic. We spout doctrines from pulpits, and etch verses on car bumperstickers. But the truth is the sharing should be around a table, a feast with Saints. The customn of coming together to eat as the Church goes back to early church, "A ll the believers devoted themselves to the apostlesā teaching, and to fellowship, and to sharing in meals (including the Lordās Supper), and to prayer." (Acts 2:42). The New Covenant was even revealed at Supper, The Last Supper, and for ages the Jews waiting for the Messiah observed feasts, one of them Passover. Martin Luther use to teach this way, at table with his family, and called it Table Talk. It is effective to share Christ while sharing bread, for He is the Bread of Life! The setting of eating with people is intimate, and in the Middle East covenants are still made when people eat with one another. In fact, one of great ways to make a practicing sinner know they were out of fellowship was ...
I feel driven made sometimes by Scripture. That in most parts it claims we are saved by grace through faith in Jesus Alone (John 3:16, John 6:40, Romans 10:9-10, Philippians 3:9, Acts 15:5-11, Ephesians 2:8-9) and that Jesus' Sacrifice was for all time (Hebrews Chapter Nine) and that we have His righteousness now (2 Corinthians 5:21). And yet there are passages that claim that practicing sin as a Christian is grounds for being lost (1 John 3:4-18, 1 Corinthians 6:9-11, Revelation 21:8). This is why the Church is divided by the Gracers (those who trust in Grace of God) and Penitentialists (who believe they have to do holy living to stay saved). It is a major road of demarcation in soteriology and theology. You either believe Jesus did it all or you gotta stay holy too. I cling to these Scriptures, "I do not set aside the grace of God. For if righteousness comes through the law, then Christ died for nothing," (Galatians 2:21), " My sheep listen to my voice; I know t...